By Britta Timm Knudsen, Carsten Stage
The gathering proposes artistic examine suggestions for the learn of the affective and fluctuating dimensions of cultural lifestyles. It provides experiences of nightclubs, YouTube memes, political provocations, historical past websites, running a blog, schooling improvement, and haunting stories.
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Additional resources for Affective Methodologies: Developing Cultural Research Strategies for the Study of Affect
Rytter implicitly answers this question by warning against the scientific desire for generalization, and poses the fundamental question of translation between various regimes of knowledge and cultural practices. 18 Britta Timm Knudsen and Carsten Stage Meta-strategy III: new textualities How are we to read and detect the affective layers of textual representations? In the living experiment, affective influences can be introduced to strengthen and stimulate affective responses, and in ethnographic fieldwork, the bodily states under investigation are, so to speak, always at hand.
145). , in concert videos or user-generated videos from political demonstrations). The use of laypeople’s recordings in especially catastrophic situations, Introduction: Affective Methodologies 19 where bodies are actually endangered – terror, hijack situations, or natural catastrophes, such as floods, tsunamis, earthquakes, fires, etc. – has become salient to electronic media (especially television) since 11 September 2001. , extraordinary angles, voice recordings of vibrations, voice modulations, shaky images, and black screens that interrupt the smooth flow of mass media images), but they have also become primary sources in transmitting and circulating affect to wider audiences during the events.
These feelings resided as gut feelings, as insistent presences that invited me to look elsewhere and else-when. They required me to cultivate my own ethos, combining intellectual training and discipline with affective sensibilities that would set in motion my own ability to rework the past and to set different futures in motion. They required a particular kind of ethics so that I could respond to their ghostly callings and make much of what at first sight might be considered little things. They required me to consider ethos-as(g)host and to foreground increasingly how I was not only implicated by the analysis but was a minor conduit that might allow a restaging and setting in motion of an event or statement that disrupts ‘the conventions of historical narrative forms that underlie the stories of scientific progress’ (Barad, 2010, p.
Affective Methodologies: Developing Cultural Research Strategies for the Study of Affect by Britta Timm Knudsen, Carsten Stage